AFR-SG https://afr-sg.com/ A volunteer-led ground up movement promoting the humane and dignified treatment of forcibly displaced persons. Fri, 08 Jul 2022 09:27:10 +0000 en-US hourly 1 https://wordpress.org/?v=6.5.5 https://i0.wp.com/afr-sg.com/wp-content/uploads/2020/09/Favicon1.png?fit=32%2C32&ssl=1 AFR-SG https://afr-sg.com/ 32 32 193844370 ‘Flee’ Screening and Post-Show Talk: Contemplating Our Shared Humanity https://afr-sg.com/contemplating-our-shared-humanity/ Fri, 08 Jul 2022 04:00:02 +0000 https://afr-sg.com/?p=7147 On 12 June, Advocates For Refugees – Singapore (AFR-SG) partnered with local cinema The Projector to screen Flee, a film recounting the true story of Amin, a gay Afghan refugee who fled Afghanistan following the 1989 civil war. Amin’s experience of stigma, shame and trauma at the intersection of two marginalised identities provided ample food for […]

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On 12 June, Advocates For Refugees – Singapore (AFR-SG) partnered with local cinema The Projector to screen Flee, a film recounting the true story of Amin, a gay Afghan refugee who fled Afghanistan following the 1989 civil war. Amin’s experience of stigma, shame and trauma at the intersection of two marginalised identities provided ample food for thought on the realities of living beyond the margins and the enduring commonalities that tie us as humankind.

by Amanda Chen

These topics were dissected in our post-show dialogue featuring Dr Gül İnanç, founder of Opening Universities for Refugees and founding co-director of the Centre for Asia Pacific Refugee Studies, Dr Hana Alhadad, a trauma-informed consultant and researcher with extensive experience working with migrant communities, and Ms Mathilda Ho, founder of AFR-SG and Deputy Chair for the Southeast Asia Working Group at the Asia Pacific Refugee Rights Network. The dialogue was moderated by Ms Selene Ong, a volunteer of AFR-SG.

To kick off the dialogue, attendees were invited to respond to the question, “What is the first thing that comes to your mind when you hear ‘human identity’?”

Photo: Word cloud formed by inputs from audiences on 12 June

Dr Gül elaborated on the concept of human identity as being complex and shifting in nature. She highlighted that different labels can be assigned to one population, each with their own definitions which may have specific implications in formal contexts; examples include ‘forcibly displaced’, ‘stateless’ and ‘refugee’. These labels and their accompanying legal criteria may overshadow the humanity — the unique perspectives and experiences — of the people bearing them. Dr Gül noted that we can refer to the responses given by the audience, including ‘freedom’, ‘belonging’, ‘acceptance’ and ‘dignity’, to understand what connects us as humans. While the parts of our lives that we, or others, pin as our identity may always be subject to change, our striving towards a fundamental set of needs underlies the shared human experience.

Dr Hana expanded on the centrality of belonging to human identity. More than simply being included in a community, which may be predicated on changing parts of oneself to fit the expectations of the group, belonging implies unconditional acceptance. This freedom for people to be themselves completely, knowing that they will be accepted as they are, can be seen as a fundamental human need, but also as a privilege that not everyone enjoys. 

Addressing a question from the audience on whether belonging exists on a spectrum, Dr Hana noted that we each have many intersecting identities and may find ourselves ‘belonging’ to some communities, such as our home, more fully and naturally than others, such as our workplace. Adding to the notion that human identity is rooted in how we see ourselves in relation to others, Mathilda highlighted the importance of connecting with others on a personal level. In particular, real interaction is essential for us to accurately understand the perspectives of other people and to perceive them as they are, rather than as they tend to be portrayed in popular media.

"First-class refugees: Malaysia’s two-tier system”, a Human Rights Feature by Al Jazeera in 2015

As the topic of discussion progressed to our attitudes towards people marginalised by society, a question from the audience probed whether asylum seekers must portray themselves as “model” refugees in order to be granted asylum, and whether this bar is set too high. Dr Gül recalled her encounter with the term ‘first class refugee’ in Malaysia — this referred to someone with education, money and proper identity documents, often from a Middle Eastern country such as Syria.

 In contrast, others such as Rohingya refugees from Myanmar were treated as inferior. This highlights how differential treatment exists even within marginalised groups, depending on how different aspects of identity such as ethnicity and class intersect within an individual. Dr Gül noted that guidelines for the recognition and treatment of refugees remain as those laid out in the 1951 Refugee Convention developed following World War II. Formal changes to make policies more inclusive, such as towards elderly refugees, and more flexible to accommodate unique challenges faced by refugees in different regional contexts, are yet to be enacted.

In parallel to the concept of ‘model refugees’, Selene noted how certain ‘attractive catastrophes’ tend to garner more attention and sympathy than others. Our recognition of important issues in the world tends to depend on the media and their perception of what stories appeal most to audiences. For instance, the spread of information regarding ongoing humanitarian crises in Africa or Yemen pales in comparison to that relating to the war between Ukraine and Russia. Dr Gül noted that crises are experienced at an individual level, varying in degree depending on the specific contexts that people find themselves in; the framing of longstanding phenomena like migration as crises to nation-states is much more debatable.

No Human Being Is Illegal, a poster by Favianna Rodrigeuz (2013)

Dr Gül further pointed out that pejorative labels such as ‘boat people’ and ‘illegal migrants’, popularised by media narratives, unfairly strip refugees of their humanity when after all, in her words, “actions can be illegal, people can’t”

An audience member posed the question of whether we should focus on extending compassion to those in need in our backyard, or in communities distant from us — both Dr Hana and Dr Gül felt a strong responsibility to do both.

Taking a holistic view of the issue of forced displacement, the panelists also considered perspectives of other stakeholders involved. In response to an audience member’s question on managing the tension between the “scammy and dangerous” nature of trafficking journeys and the imperative on refugees to make these journeys due to their lack of alternatives, Dr Hana shared observations from interactions with human traffickers in her work. Some viewed themselves as saviours offering refugees a lifeline in desperate circumstances, some came from refugee backgrounds themselves and earnestly tried to find policy loopholes to get refugees to their destinations, others were exploitative and operated for the purpose of profit. Despite the ostensibly good intentions of certain traffickers, the danger that refugees are exposed to as a result of illicit journeys remains unchanged. Mathilda emphasised that this concept of irregular or illegal movement, allowing traffickers to exploit migrants’ journeys for monetary gain, only persists due to policies that make ‘legal’ journeys impossible in the first place. Acknowledging them as the basis of the desperate decisions that refugees are forced to make is perhaps the first step to alleviating their suffering that results.

Map of Singapore, including the main and surrounding islands, the island state has grown in size by almost a quarter. (Image source)

Another question from the audience considered potential costs to the majority when marginalised groups are accepted into a community. This is salient in Singapore, which lacks geographical space to accommodate refugees — yet, Mathilda pointed out that our drive to expand economically has seen land reclamation efforts repeatedly come to fruition over several decades

A lack of priority could hence be a stronger factor dissuading us from accommodating refugees compared to a lack of space. Selene added that as we readily enjoy the privilege of safety and belonging in our daily lives, we are responsible to share this privilege and uplift others who lack it.

At the end of the day, we are all simply humans, each with our own unique set of experiences and world-views. The documentary film ‘Flee’ offered an immersive insight into the world of an individual sidelined by society multiple times over, and the dialogue following it rounded our understanding of how we can support such individuals living life on the margins. To resist indifference and enact change, we can first and foremost respect each individual as the person that they are. As we forge connections and recognise the commonalities we share, the elements of life that make us feel human — belonging, acceptance, dignity and freedom — will follow.

From left to right: Dr Gül İnanç, Ms Selene Ong, Ms Mathilda Ho, Dr Hana Alhadad & Ms Adeleena

Amanda Chen is a current BSc Neuroscience and Psychology student at King’s College London. She volunteers actively with organisations providing material and wellbeing support for refugees in the UK, as well as in northern France outside of term-time. Joining AFR-SG’s team for the first time in 2022, she is keen to learn more about the issue of forced displacement in the regional context and to do what she can to make a difference.

For more information about RAW 2022, please visit our platforms:

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Local and Global Responses to Humanitarian Crises: A Panel Discussion Review https://afr-sg.com/local-and-global-responses-to-humanitarian-crises/ Sun, 26 Jun 2022 02:10:48 +0000 https://afr-sg.com/?p=7078 On 4th June 2022, Advocates For Refugees – Singapore organised a panel centred on Humanitarian Crises, exploring the role of local and global responses to them. The panel was held as part of RAW 2022, an annual campaign to commemorate World Refugee Day on 20 June. by Tan Jing Ling Overview of the Panel Two […]

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On 4th June 2022, Advocates For Refugees – Singapore organised a panel centred on Humanitarian Crises, exploring the role of local and global responses to them. The panel was held as part of RAW 2022, an annual campaign to commemorate World Refugee Day on 20 June.

by Tan Jing Ling

Overview of the Panel

Two central themes guided the panel: humanity and borders. The former focuses on the promotion of human welfare and the active belief in the value of human life. The latter explores how borders and geography affect the nature of conflicts and the responses to them. Intersecting both, the panel brings together the humanitarian work of speakers across borders and regions, from Afghanistan to Africa. The panel hosted:

  • Ms Gabrielle Tay, Founder of Action of Women, Greece a women’s rights organisation dedicated to working towards a bright tomorrow with women and girls displaced by conflict, violence and persecution.
  • Dr Hakim Young, a Singaporean medical doctor who has done public health, humanitarian and peace-building work in Afghanistan for over 20 years.
  • Ms Bernadette Iyodu, a Rights in Exile Programme Coordinator at AMERA International, a UK-based organisation, Bernadette is a lawyer by training from Uganda in East Africa.
  • Mr Amoz Hor, a PhD Candidate at George Washington University and Predoc Fellow at University of Southern California and Notre Dame University

The panel was moderated by Ms Sangeetha Yogendran, a PhD Fellow at the Human Rights Centre of the University of Ghent. 

The State of Humanitarian Crises in 2022

Starting the discussion where the world’s attention resides, Ms Sangeetha pointed the discussion to Russia’s invasion of Ukraine since February 2022. From there, a series of questions were posed as central to the theme of humanitarian crises: 

  • How do local and global responses towards different humanitarian crises differ?
  • What underlying factors (geopolitics, race, ethnicity, religion) can explain differences in humanitarian responses from crisis to crisis? 
  • What spurs an effective humanitarian response or causes inaction?
  • What are some of the responses towards humanitarian crises of our times? 

Taking a step back, Ms Sangeetha put forth a guiding definition of humanitarianism: “the promotion of human welfare and the active belief in the value of human life; whereby humans practice benevolent treatment and aid other humans to reduce suffering and improve the conditions of humanity”. 

Ms Sangeetha further identifies three principles that guide humanitarianism: neutrality, impartiality, and independence. A humanitarian crisis is thus the absence or challenge of these principles and conditions. 

The panel then proceeded with speakers sharing their experiences, a moderated discussion, and ending with a question-and-answer (Q&A) segment. This review consolidates the speakers’ sharing with their discussion and Q&A responses.

From Corporate Law to Pomegranates: Ms Gabrielle Tay’s sharing

Ms Gabrielle opened the speaker segment by sharing her advocacy work as the founder of Action for Women, Greece. An unlikely journey, she shared how her background in corporate law meant a complete lack of involvement in forced migration prior to 2015. 

That changed for her in 2015 when she began reading about “what was happening on the doorsteps of various European countries”, following an inflow of refugees from the Syrian war. 

“I started reading about people sleeping at the train stations in Hungary. People were just walking through Austria, through Germany. I’ve never ever witnessed anything like that,” Ms Gabrielle added. 

 

The Pomergranate Project (Photo credit: Action For Women Instagram)

That knowledge spurred her to start Action for Women, Greece, a women’s rights organisation dedicated to “working towards a bright tomorrow with women and girls displaced by conflict, violence and persecution.”

She also runs the Pomegranate Project, an initiative to provide refugee and asylum-seeking women in Athens with “a safe place to shower” and other forms of protection and empowerment. 

Sharing a specific encounter, Ms Gabrielle met a refugee that was “the splitting image of [her] father,” a moment above all that sparked her empathy for the cause. “The biggest thought for me was that this could have been my father…if not for the fact that we (in Singapore) are blessed by the circumstances of our birth and our nationality,” she added. 

 

Ms Gabrielle’s approach to humanitarianism is centred on grassroots movements: “powered by civil society, not taking a single cent from any government”. In so doing, her organisation’s approach has always been to give back autonomy to “participants” that Action for Women receives. She believes firmly in the need to be agile and independent in addressing crises; but not forget foundational principles. “If we acknowledge that seeking asylum is a fundamental human right that applies to anyone regardless of nationality, that is a good start.”

“Because you are human and you care”: Dr Hakim Young’s sharing

Dr Hakim Young is a Singaporean medical doctor who has been involved in public health, humanitarian and peace-building work in Afghanistan for over 20 years. Sharing his vast experiences, he outlined the human(e)-centred values he has upheld over the years. 

 

Photo by Tim Marshall on Unsplash
  • Human Impartiality: to be human with one another based on unconditional love
  • Human Neutrality: to craft a vision where all humans count; to recognise everyone’s humanity, vulnerability, and dignity unconditionally. 
  • Human Listening: to provide direct relational humanitarian support for locals to decide and implement aid
  • Human Family: to recognise and act as an international community, across borders

When asked about his motivation for humanitarian work, Dr Hakim shared how it is always important to place oneself in the shoes of the people facing the crisis, to empathise and listen to everyone involved. When he embarked on humanitarian work, he had to question every single assumption he held previously. 

He added that there is a tendency especially after encountering disappointments and betrayals, to develop a fear and distrust of the Other. This, in turn, leads to assumptions being made based on that fear and distrust. To overcome that, he invokes an analogy that calls for a little reimagination:

On committing to a cause, Dr Hakim adds that: “there are too many things that can be done, so find what suits you according to your time and pace. Even if it’s a weekend, a few hours, or one hour, just don’t give up.”

 

“If we can’t imagine ourselves on the moon, maybe we can imagine ourselves going back to when we were children. If there’s a problem, the children in a classroom will almost immediately work together to solve the problem. Or if they’re playing together, it doesn’t matter what’s their race.”

 

On committing to a cause, Dr Hakim adds that: “there are too many things that can be done, so find what suits you according to your time and pace. Even if it’s a weekend, a few hours, or one hour, just don’t give up.”

On being intentional: Ms Bernadette Iyodu’s sharing

Ms Bernadette is a lawyer by training from Uganda in East Africa. She is currently a Rights in Exile Programme Coordinator at AMERA International, a UK-based organisation. But her first brush with displacement began way back, when she was in Primary 1.

 

Map of Uganda (Photo credits: On The World Map )

“Growing up, I vividly recall getting displaced in my home district, having to go through three different cities, seeking asylum with my family. I did not understand much but I could read from all the adults around that it’s not a normal life to be in, at that point. I couldn’t go to school for a year, and when I did, it was interrupted with episodes of civil and political unrest resulting in missing school for weeks and months, and sleeping under your bed for safety at night.”

Years later, after she gained legal training, she came across an advertisement by the Refugee Law Project. They needed legal officers to help with their legal team to represent refugees. At that point, she wondered what being a refugee meant: “I have never been a refugee but I know what it means to be an internally displaced person.”

For Ms Bernadette, that déjà vu and connection to the plight of displacement continue to guide her humanitarian work. That is why she emphasises the need to be “intentional” – to constantly find out more information about crises around the world. 

In doing so, Ms Bernadette urges humanitarian work to be delivered on the basis of needs rather than by the level of media coverage. She highlights how there are “over 20 neglected crises” worldwide that have yet to receive as much attention as the Ukrainian crisis. 

Ms Bernadette relayed a heartfelt anecdote from a Syrian refugee who was refused entry by Poland and subsequently gained asylum in Germany:

“There’s a big difference between Syria and Ukraine. Those who fled Ukraine went to safe countries with governments that received them as heroes. In Syria we had to flee the bombs to humiliation. Nobody deserves war, destruction, and exile from their homeland. But the difference in treatment just hurts so much. The blood that comes out of all people is the same colour.”

 

Through this anecdote, Ms Bernadette shared her concerns in differentiating between “local” and “global” refugees, or those of one’s in-group versus out-group. She calls into question the distinction between what is local and global, reiterating her vision for humanitarianism to be borderless and needs-based.

Selective Empathy versus Solidarity: Mr Amoz Hor’s sharing

Lastly, Mr Amoz Hor rounded the panel by situating the topic within its broader history and locating Singapore’s place in it. Mr Amoz highlighted a fundamental tension between solidarity in offering aid and selective empathy in conditioning said aid on various demographic factors, such as race. 

Building from his analysis in the Washington Post, he reiterated the importance of resisting “building solidarity based on something as exclusionary as Whiteness”. 

An example he shared is how Whiteness in the United States was initially restricted to Anglo-Saxons. Through the 1800s, non-Anglo-Saxon European immigrants fought against what they called wage slavery in the United States — not on the basis that freedom was a universal right, but on the basis that “only [Blacks] are slaves” and only Chinese labor is “servile.” Comparing this to the Ukrainian crisis, he warns against the rhetoric that specific demographic groups are more befitting of aid than others.

He lamented that humanitarianism is a difficult topic to bring up in Singapore today, even to those closest to us. Instead, Singapore’s dominant narrative is about “how we escaped third world conditions and became a first world country”. In so doing, third word problems seem distant and far away from Singapore and Singaporeans. 

Reflecting on what Singaporeans could do to change this, Ms Gabrielle had mentioned how seeing her father’s splitting image in a male refugee brought home our shared humanity. Similarly, Amoz suggested drawing connections between present day refugees and the family histories of what Singaporeans were escaping when they arrived on this island. 

“Perhaps, instead of thinking of the third world as our past, we should see it in our present.”

Tan Jing Ling recently graduated from Sciences Po and the National University of Singapore, where he pursued a dual BA in political science and social science. Jing Ling volunteers with the Advocates For Refugees – Singapore (AFR-SG). He was in the working committee of Refugee Awareness Week 2018 and 2022 as the campaign editor.

For more information about RAW 2022, please visit our platforms:

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Navigating Forced Displacement as Digital Natives https://afr-sg.com/navigating-forced-displacement-as-digital-natives/ Sat, 23 Oct 2021 04:00:03 +0000 https://afr-sg.com/?p=6776 On 9th September 2021, Advocates for Refugees – Singapore convened a special session, “Young and Resourceful: Navigating Forced Displacement as Digital Natives”. The session was held on Day 3 of the Forced Displacement and Urban Management Conference, organised by the Resilience Development Initiative Urban Refugee Research Group (RDI UREF) and the Indonesian Civil Society Organisation […]

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On 9th September 2021, Advocates for Refugees – Singapore convened a special session, “Young and Resourceful: Navigating Forced Displacement as Digital Natives”. The session was held on Day 3 of the Forced Displacement and Urban Management Conference, organised by the Resilience Development Initiative Urban Refugee Research Group (RDI UREF) and the Indonesian Civil Society Organisation for Refugee Rights Protection (SUAKA).

by Caitin Fernandez and edited by Aleithia Low

Young and Resourceful: Navigating Forced Displacement as Digital Natives

We were honoured to have Hasan Al-Akraa, Mozhgan Moarefizadeh, Mohammed Faruque, and Lin Yanqin as our speakers, with Sarah Bagharib as the session’s host. With this amazing line-up, the session tackled questions concerning our speakers’ personal experience of using social media to highlight refugee-first narratives, create opportunities and garner support as well as how they’ve learnt to carefully navigate these online spaces.  

The defining feature of this special session was the interactive elements: We warmed the audience up with a simulation activity, in which they were asked to place themselves in the shoes of a Rohingya male refugee trying to find a job in Malaysia. At various stages, participants were asked to make decisions on which pathway to take, with each leading to a different outcome. 

This feature reminded our participants that while no two refugees share the same experience of forced displacement, they face resource constraints at each point and have to make hard decisions; furthermore, while access to social media can be a boon, the pitfalls are plenty.  

After introducing our speakers, we allocated participants to four breakout rooms. The shift to a more intimate setting allowed our speakers and participants to explore more sensitive topics, guided by our volunteer facilitators. After fifteen minutes, each breakout room got to hear from another speaker-facilitator pair.

Following this, we wrapped up the session with a persona quiz, which helped audience members to identify their strengths and how they could potentially work as an ally with displaced communities.

 

Reclaiming Agency through Social Media

In each breakout room, our speakers explained how social media helped them reclaim their agency and slowly change the public’s perception of refugees. In attempts to elicit sympathy and donations, international media and some organisations portray refugees as helpless victims whose plight ought to be pitied. However, this depiction hardly does justice to the resilience and capabilities of refugees. 

Social media platforms have become conduits for refugees to reclaim their agency in the public space; they are not simply waiting for help, but are instead tirelessly working with limited resources to survive and carve a better life for themselves, families, and community.  

Conducting Covid-19 Awareness at the Rohingya refugee camp, Ukhiya, Cox's Bazaar, Bangladesh. (Photo credit: Omar's Film School)

Omar’s Film School was founded by Omar and Faruque, two Rohingya brothers who have spent decades displaced in a refugee camp in Bangladesh. In Cox’s Bazar, they used their own funds to start the film school: these media lessons started with the immediate need to educate the other encamped refugees about COVID-19. Looking beyond that, through videos and photographs, the film school has helped to communicate important health protocols and aims to empower its young people, and provide a record of their cultures and traditions in order to preserve Rohingya culture, as they have been forced out of their home communities.

Social media has been an excellent platform for the film school and its students to showcase the stories of refugees in the camps. Mohammed Faruque also shared that social media has enabled the Rohingya to document and share their everyday realities with an international audience. Amid Myanmar’s persecution of the Rohingya, Facebook and Instagram have become important and free platforms to house films and photographs about the Rohingya culture for future generations. 

 

Galvanising Local and International Support

For many of our speakers, social media has become a crucial tool to galvanise the refugee, host, and international communities to create social change. 

Eid Distribution in 2021 (Photo credit: Al-Hasan Volunteer Network)

Hasan Al-Akraa, a Syrian refugee based in Malaysia, founded the Al-Hasan Volunteer Network (AHVN) to serve refugee and underprivileged communities in his host country. Social media has been instrumental to the organisation’s work: they use social media to raise awareness on the refugee situation in Malaysia, reach out to potential volunteers and donors, and update their followers on fundraising efforts for mutual aid requests. 

 

Hasan stressed that it is important to be transparent, especially with fundraising through social media. He found it crucial to upload receipts, provide a breakdown of how the funds are used, and provide timely updates on social media. Having these layers of transparency helps the organisation to build trust with their followers on social media, and makes it easier to engage them in the long run.

Faruque, co-founder of Omar’s Film School, explained how his film students’ photography in Bangladesh have been featured overseas in exhibitions. Social media has opened doors for the film school, with one man from the United Kingdom starting a GoFundMe campaign to raise funds for the refugee community. They are currently in talks to launch future GoFundMe fundraising campaigns to secure funding for the film school.

 

Building Friendships, Trust and Taking Action Together

In addition to short videos and photos, podcasts and digital story-telling have emerged as immersive tools in online advocacy. Our speakers reminded the audience that these mediums are most effective when the voices of refugees are placed at the forefront.

The Wait Podcast

Mozhgan Moarefizadeh, co-founder of ‘The Wait’ podcast, explained that audio is extremely powerful for both the audience and interviewees. Mozhgan found that audio helped audiences connect with the stories of refugees and their emotions. Likewise, when she and her team interviewed the refugee community in Indonesia, they would pour their hearts out because “it is rare to find someone who wants to listen to you.”

The podcast was incredibly successful in raising awareness about the struggles of refugees in Indonesia, and also unlocked many life-changing opportunities for refugees who came forward in the podcast. For example, some received sponsorship for resettlement applications.

Lin Yanqin, a senior producer from Our Better World (OBW), a digital storytelling platform based in Singapore, emphasised that it is important for storytellers to connect with an individual’s or organisation’s ethos and aspirations. For example, OBW regularly communicates with beneficiaries or volunteers at a local level, and often engages locals to write their own stories.

Our Better World's series "Refugees: Displaced, Not Discouraged"

When building the narratives, it is also important to tell a story in a way that encourages viewers to take action in a meaningful way. For example, if an organisation needs to urgently fundraise for their initiatives, OBW would craft a narrative that encourages donations rather than volunteering.

Beyond publishing stories, OBW emphasised that it is important to cultivate meaningful relationships with their story subjects. They have forged friendships and continue to work collaboratively to pursue long-term goals.

 

Coping with Backlash and Harassment

Refugee issues are very sensitive topics in this region. Thus, our speakers have often been on the receiving end of backlash and harassment. After the release of ‘The Wait’ podcast, Mozhgan had to contend with both internal and external criticism and harassment. At times, she could not leave the house alone because of harassment. Our audience was shocked to hear that Mozhgan has faced exclusion within the refugee community as her advocacy has caused some of her family members to be denied services. 

Mozhgan remarked that it is not always possible to ignore criticism because it can potentially jeopardise her organisation. To mitigate this risk, Mozhgan often runs more sensitive content by a lawyer before she posts. She reiterates that the welfare of the refugee community is of greater priority than posting sensational (and potentially harmful) content.

(Photo by Total Shape on Unsplash)

On the topic of mental health, Hasan also spoke about the toll that advocacy takes on one’s mental health. Whenever he feels overwhelmed or exhausted, he takes a step back and a break to engage in his hobbies. 

As an ally, Yanqin explained that hate-baiting comments towards refugees have no space on OBW’s social media platforms. If there is no intention for meaningful dialogue, such comments are intentionally hidden from public view.

 

Reflections

For many young people, donating regularly to organisations may not yet be financially viable. Instead, social media is another way for them to contribute to the movement for refugee rights. 

Throughout the session, the audience was very receptive towards the speakers’ personal anecdotes and demonstrated support for their work. After hearing from the speakers, many of our participants shared that they felt greatly enlightened and empowered to engage in advocacy for refugee rights. 

While many people entering the field of forced displacement have high aspirations and want to create massive change from the get-go, our speakers reminded us that we should instead focus on taking smaller steps to create ripples of change. 

To do this, allies should responsibly consume online content and be careful of which resources to share on social media. They can address misconceptions about refugees, counter apathetic attitudes towards the struggles of refugees, and amplify refugee voices and issues on social media. All of these can be a great boost for refugee-led organisations in the region.

We are extremely grateful for the support of our volunteers and partnership with an amazing panel of speakers and host, and the opportunity to convene this special session with RDI UREF and SUAKA.

You can support refugee-led organizations:

For more information about the Conference, please visit conference.rdiuref.org or visit RDI REF’s platforms:

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First All-Female Platform for Yemeni Refugees https://afr-sg.com/first-all-female-platform-for-yemeni-refugees/ Wed, 23 Jun 2021 05:00:00 +0000 https://afr-sg.com/?p=6494 The Yemeni Civil War is an ongoing multi-sided civil war that began in 2015. The UN had verified the deaths of at least 7,700 civilians by March 2020. Leena Al-Mujahed realised that Yemen was not safe for her and her daughter hence they migrated to Malaysia. by Leena Al-Mujahed and edited by Shanisse Goh, originally […]

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The Yemeni Civil War is an ongoing multi-sided civil war that began in 2015. The UN had verified the deaths of at least 7,700 civilians by March 2020. Leena Al-Mujahed realised that Yemen was not safe for her and her daughter hence they migrated to Malaysia.

by Leena Al-Mujahed and edited by Shanisse Goh, originally published on Singapore Unbound

Establishment Of Yemeni Refugee Women Association (YRWA)

The war in Yemen began in March 2015, when I was in my third year of university. My campus was located near an army barracks, and the warplanes would often drop bombs in the vicinity. It wasn’t long before I realised that Yemen was not safe for my daughter and me. After I graduated, I decided to leave for Malaysia, one of the countries that Yemenis can enter without a visa.

When I first arrived in Malaysia, I was lost. I didn’t know what to do and I didn’t know anyone who could assist me. My family used to own our house in Yemen. In Malaysia, I didn’t even know how to go about finding a house to rent. As a mother in a foreign country, with a young child in tow, I faced even more difficulties and responsibilities.

Soon I realised that there were many other Yemeni refugees around me who similarly did not have the support they needed. I decided that the community needed an organisation to fill this gap. With the help of UNHCR and local NGOs, I founded the Yemeni Refugee Women Association (YRWA) in March 2020, the first all-female platform for the community.

YRWA advocates on behalf of female refugees and asylum-seekers; we serve as their voice. As many of them have limited education, I find that it is most important for them to first know their rights – in fact, just to know that they have rights. YRWA runs awareness programmes for women on their rights, and teaches them how to deal with sexual and gender-based violence. We also organise language courses to teach refugee women basic English and Malay, so that it is easier for them to get help at hospitals and NGOs, to make ends meet, and to become part of the community in Malaysia.

Since establishing YRWA, I have come across many women seeking assistance – women who face domestic abuse; single mothers; women with chronic diseases. One memorable incident for me was my first delivery case – when I accompanied a woman as she was giving birth in the hospital. I translated her conversations with the hospital staff, helped her with the hospital fees, and followed up with her recovery in the hospital. She was so grateful for the help that she named her baby girl after me!

During a monthly community meeting - Leena Mujahed
During Eid Alfitri toys distribution

There was another day that I got a call from a woman who was being attacked by her husband. I immediately went down to her place and stayed with her until I was sure that she was safe. Being able to support fellow women through these experiences has made me realise that no matter how busy I am, I will always want to find time for the women in the community.

Many of the women that come to YRWA for help, they know me as Leena the strong, independent woman, but I have actually faced many of the issues that they are struggling with. When they talk to me, I feel their pain, I believe their stories, and I know that they really need help. Even when I tell them a simple “don’t worry, everything will be okay”, I know that one day I will need someone to say the same words back to me. As women, we support each other; we give one another strength, and together, we will become even stronger.

At the end of the day, refugees are ordinary humans. We leave our countries to find a safe place for ourselves and our children. It is a situation that anyone could find themselves in one day. Many Yemenis like me are living in other countries now. We are waiting for things to be safe in Yemen and then we will build our country again.

I still miss my country and I am preparing myself to become a part of the new Yemen. The country needs youth; pure people who just want to help and make a difference. Still, for now, I feel that I have found myself in Malaysia, and I am grateful that I have rebuilt my life here. For now, making a difference, and building the new Yemen, can start here among us, as the Yemeni refugee community helps each other.  

Leena is a Yemeni refugee community leader living in KL, Malaysia. She is also the founder of the Yemeni Refugee Women Association, an organisation that empowers women refugees and asylum-seekers to fully participate in the community by protecting their rights and equipping them with skills.

Find out more about Leena’s initiative at:
Facebook https://www.facebook.com/yrwaA 
Instagram https://www.instagram.com/yrwa_association/ 

Singapore Unbound is an invitation to dream new possibilities for the idea of Singapore. Starting in the USA, Singapore Unbound builds people-to-people understanding by facilitating cultural exchange, publishing literary works of merit, and presenting insightful events. A staunch proponent of the freedom of expression, Singapore Unbound upholds the creative autonomy of the committed writer.  Additionally, challenge censorship of the arts and support fair opportunities for all artists. In their audience outreach, they always seek to inspire a love for literature. The arts, for Singapore Unbound, are not a hobby or a tool, but a way of life. 

You can support Singapore Unbound by following their pages for updates on new writings or to contribute your ideas:

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Safehaven Singapore https://afr-sg.com/safehaven-singapore-2/ Mon, 21 Jun 2021 07:00:00 +0000 https://afr-sg.com/?p=6442 Singapore—a safehaven in the past, but what about the future? by Beth Lee, originally published on Singapore Unbound The COVID-19 pandemic has drastically tightened borders and has made travel between countries incredibly challenging, if not impossible. For most of us, this means a year and a half of not being able to travel freely and […]

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Singapore—a safehaven in the past, but what about the future?

by Beth Lee, originally published on Singapore Unbound

The COVID-19 pandemic has drastically tightened borders and has made travel between countries incredibly challenging, if not impossible. For most of us, this means a year and a half of not being able to travel freely and being separated from loved ones. For refugees forcibly displaced by war and violence, however, crossing borders is not just a necessity, but a matter of life or death.

Compared to 40 years ago, not only has displacement grown in scale, it also takes a longer time for refugees to be resettled in a safe “third” country. In the last three years, the number of refugees who have spent more than 5 years in exile has jumped from 7 million to a whopping 11.9 million. According to the United Nations High Commissioner for Refugees (UNHCR), out of the 20.4 million refugees of concern in 2019, less than 1% are resettled every year.

The last great refugee resettlement occurred after the Vietnam war, when two million Vietnamese fled their country. By the end of 1991, more than half of Vietnamese refugees had been resettled in the US, with the rest resettled in Europe, Australia, and other countries. The world saw its governments work together to protect the human rights of refugees.

From 1977 to 1996, Hawkins Road Refugee Camp in Singapore, a former British military barracks, also hosted Vietnamese refugees. Refugees were allowed to stay in the camp under the condition that they would be resettled in a third “safe” country, and would stay in Singapore for no longer than three months. I spoke to Lea Tran, a Hoa Vietnamese refugee who has since resettled in the United States, about her experience living in the camp for 12 days.

Can you tell us about your experience as a child refugee?
Refugees at Hawkins Road Camp - Facebook group - Vietnamese Boat People Refugee Camp

I was devastated when I left Vietnam. I was about 16, and while old enough to understand the situation, I was still unable to grasp the magnitude of the journey I was about to take. The journey was tough and arduous, 500 of us climbed onto a boat that was not sea-worthy, and sailed out into the unknown ocean, with the knowledge that there was a high probability we would perish at sea. I had never even been on a boat, let alone one that was supposed to be crossing the ocean.

The pirates were the most terrifying. We encountered pirates four times during our journey, they physically assaulted and robbed us of all our belongings. They also destroyed all our food and water, and left us with a broken engine. We had no choice but to drift aimlessly, and this was just the beginning of the unknown journey of being a refugee.

Luckily we were rescued, and landed in Malaysia. However, we got pushed back out into the sea, as the country did not want to take us in, they were already overcrowded by other refugees. We somehow found Indonesia, and got accepted there. I was processed through four different camps in Indonesia, before being sent to Singapore.

The [Indonesian] camps were difficult to live in, they were overcrowded and unsanitary. Some of the islands had been uninhabited previously, and we had to build our own shelters and wells.

How did you feel about landing in Singapore?

When we landed in Singapore, it was as if I could finally see the light at the end of the tunnel. Hawkins Road Camp didn’t feel like a refugee camp, but a haven. Unlike other camps, we were given freedom to leave the camp and explore the city, we could go shopping, and some people even worked small jobs to earn money. I felt that Singapore had really opened up their country to refugees and made us feel human again. I no longer felt like a refugee with no rights.


Do you have any recollection of your interactions with Singaporeans? What did you think their perceptions were towards refugees?

It was easier for me to interact with Singaporeans, as I was able to speak Mandarin, Cantonese, and Teochew with the locals.

The most memorable for me was when three college students volunteered to take me on a day out to the zoo! They treated me like their little sister and I felt very pampered. I had an instant connection with them, and had so much fun. From my experiences with them, I felt Singaporeans were very compassionate and had a great heart for people less fortunate than them.

While I was only in Singapore for twelve days, it was the most memorable twelve days of my life. I even told my dad, “I’m going to make lots of money so I can retire in Singapore!” Of course, I had no idea how expensive retiring in Singapore was going to be. I can’t retire here [in Singapore], but I was lucky enough to come back 40 years later, in 2019. I’m glad I was able to come back and visit the old campsite.

View of Vietnamese Refugee Camp at Hawkins Road - National Archives Singapore

Unfortunately, by the 1990s, third countries started to default on their commitment to resettle refugees. Hawkins Road Camp soon turned into a camp for rejected asylum seekers, and many refused to leave voluntarily. The threat of repatriation also caused refugees to protest to the UNHCR, conduct hunger strikes, and even attempt suicide. In 1998, in parliament, after speaking about the government’s tough measures against illegal immigration, then-Minister of Home Affairs Mr. Wong Kan Seng addressed the issue of refugees as follows: “… for the same reason that we are a small country with limited natural resources, Singapore is also not in a position to accept anyone who claims to be a refugee, whether he is an economic or a political refugee. We could otherwise be overwhelmed by the sheer numbers of people who want to come here and claiming themselves to be refugees.” He added, “… in the past, we have been kind enough to agree to take in Vietnamese refugees with third country guarantees for resettlement. And for years, we were saddled with them because these third countries which agreed to resettle them did not honour their guarantees. Eventually, when the camp had to be closed, these Vietnamese had to be sent back. We have learnt our lesson and we will no longer accept any refugee even if a third country promises to resettle them.”

Today, the political will of many wealthy countries to take in refugees has waned. Their low resettlement quotas and immense bureaucratic obstacles leave millions of refugees in uncertain, vulnerable, and exploitative situations. Less-wealthy countries are also left with the responsibility of providing protection and care to the refugees in need. In 2020, the US took in only 11,814 refugees, a sharp reduction from 85,000 in 2016. Because of the pandemic, Australia’s admission of refugees fell by 3000. The European Union has also strong-armed Turkey into taking back refugees who have crossed irregularly into Europe. As a result, refugees in countries such as Malaysia, Lebanon, and Turkey can wait for almost 17 years before they are resettled in a third “safe” country.

As one of the wealthiest states in the world, Singapore’s annual contribution of US$60,000 to UNHCR is paltry. There is much more that Singapore can do to help ASEAN countries in dealing with the refugee crisis. Some opportunity areas include: offering avenues for refugees to access education or employment opportunities through scholarships and special work passes. Integrating refugees into the workforce aligns with Singapore’s plans to increase its population to 6.9 million by the year 2030, as stipulated in the government’s Population White Paper.

In difficult times, it is easy for governments and world leaders to focus on the socio-economic constraints within their own countries, but now more than ever, countries must band together and respond to humanitarian crises with compassion and a moral conscience. The responsibility of helping refugees lies not only with traditional resettlement countries like the United States and Australia, or the neighbours of refugee-producing countries, like Bangladesh or Turkey, but with each and every country.

To find out more about Singapore’s stance on refugees, visit our research project “Singapore & Refugees” on socialcollab.sg.

 

Lea Tran is an ethnic Chinese, former “boat person” refugee from Vietnam. From being a refugee, Lea eventually became a successful chemist who synthesized the compound that became a cocktail drug to treat HIV-AIDS in 1998. She is now a motivational speaker and an advocate for refugee rights. She is a board member and advocate for the non-profit group Together for Good Refugee Film School: www.refugeefilmschool.com, which provides education and employment opportunities to young refugees in Malaysia awaiting resettlement. Find out more about her life in the book I Did Not Miss the Boat: Memoir of a Vietnam Hoa Refugee.

Singapore Unbound is an invitation to dream new possibilities for the idea of Singapore. Starting in the USA, Singapore Unbound builds people-to-people understanding by facilitating cultural exchange, publishing literary works of merit, and presenting insightful events. A staunch proponent of the freedom of expression, Singapore Unbound upholds the creative autonomy of the committed writer.  Additionally, challenge censorship of the arts and support fair opportunities for all artists. In their audience outreach, they always seek to inspire a love for literature. The arts, for Singapore Unbound, are not a hobby or a tool, but a way of life. 

You can support Singapore Unbound by following their pages for updates on new writings or to contribute your ideas:

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Beadlebug for Humanity: A Story of a Social Enterprise https://afr-sg.com/plan-your-project-with-your-software/ Fri, 12 Jun 2020 20:46:00 +0000 http://wpdemo.archiwp.com/onum/?p=1263 The struggles of refugees, displaced communities and marginalized groups of society has always resonated with Naz and Nad, the sister duo behind social enterprise Beadlebug. The sisters make ethnic-inspired jewelry...

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The struggles of refugees, displaced communities and marginalized groups of society has always resonated with Naz and Nad, the sister duo behind social enterprise Beadlebug. The sisters make ethnic-inspired jewelry, centred on an appreciation for mother earth’s natural elements and their quest for social justice. Through Beadlebug, it strives to raise awareness of different global issues while supporting communities through sustainable programs.

by Toh Ee Ming

Why Refugees?

Beadlebug co-founder Naz first became aware of the refugee issue while completing her Bachelor. She took an online course on human rights and refugee rights by Amnesty International and attended talks by humanitarian workers and lawyers here.

“At that stage I was a little more politically aware and was wondering why Singapore as a country was not doing more to support refugees and their human rights,” she says.

After graduating, she worked at a startup company but soon realized she wanted to do something more impactful. “It seemed crazy to me that just because I was born here, I was living in safety and security while someone exactly like me who was born in another socio-political circumstance, was fighting for survival,” she said.

Determined to do more, Naz completed a Masters in Development Studies and International Relations, and specialized in Global Refugee Studies. A classmate from Brazil told her about a 2-week-long international summer camp organized by Lajee Center, a grassroots center for refugees, where she could learn about the situation on the ground.

The center runs programs for greater environmental health and accessibility of healthcare, achieving water and food security, and educational and recreational activities for children and traineeships for recent college graduates. 

Naz wrote to them and before she knew it, she was on a plane to Bethlehem to work with Lajee.

“I met so many incredible human beings in my time there. They truly embodied the human spirit, its strength, its love and its selflessness. Being surrounded by them really made me reevaluate my own life and gain a new perspective into what was truly important,” says Naz.

Lajee Center, a grassroots center in Bethlehem founded by refugees, for refugees
Why Children?
The kindergarten is slated to open in Spring 2021.

When the sisters found out that Lajee was establishing its own kindergarten, they jumped at the chance to help the initiative in any way possible. The Lajee Center Kindergarten, which will provide pre-school education for 100 children from Aida and Beit Jibrin refugee camps, is scheduled to open in the spring of 2021. The proceeds from the Beadlebug’s products will go to the construction of the kindergarten’s physical space.

Nad, a kindergarten educator, firmly believes in the power of early education.

“For refugee children, education brings hope. Hope is a very strong human emotion that ultimately leads people to do great things, despite dreadful circumstances,” she says. 

An education will provide children with the ability to “make sense of the circumstances around them”, make informed choices, inculcate important personal values and create constructive change. 

Early childhood education helps to develop a child’s social, emotional, psychological, cognitive and physical needs in a holistic way. This is especially important for refugee children who are living, learning and growing in active areas of conflict and often experience trauma from a young age.

“It has the potential to groom children to become leaders in their communities who will in turn do their part in promoting good education for generations to come – breeding hope and change through healthy solutions,” she says. 

Why Border/Bother?

As part of AFR-SG’s annual refugee awareness event, RAW2020 invites members of public to join the hashtag campaign #WhyBorder, to show solidarity, spark conversations and add their voice to the movement. 

Here’s what Naz and Nad has to say:

NAZ: Refugees are human beings. They are people like you and me. The only difference is, their lives are in danger and they were forced to leave their homes! If I was hurting, and if my life was in danger, I would hope and pray that someone would bother to show me some compassion. This issue is a human one and we as humans have an obligation to look out for one another.”

“I once attended a conference once about walls being built at geopolitical borders. A lot of the arguments that day championed the tearing down of physical walls for the sake of humanity. Towards the end of the conference, a lady approached the microphone. She had grown up next to the wall in Mexico. She said it did not matter if we tore down all the walls in the world, because the walls exist in our minds. That’s something I think everyone should ponder on.”

NAD: “Borders are just man made lines. We all came from one source. There should not be a difference to our access to basic rights. It is the right of every child to have an education. And I believe we are here on this Earth to help one another.”

You can support Beadlebug Jewelry by following their pages for updates on new releases and by purchasing their products:

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